Dear Matt:
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In criticism — I’m using the word here in the sense that academics use it — the notion of authorial intent has been nearly irrelevant since 1967, when Roland Barthes wrote this thing, and probably for some time before. I know this is a thing you think about because you wrote this on your other, Parsons-less blog. (Can I call it “One Matt?”)
As I understand it, in the limited way of somebody who’s never formally studied any of this, author-based criticism reached a tipping-point around the time of Barthes’ piece. Barthes railed against critics who attempted to use the life experiences, politics and social milieu of a text’s author as evidence for a single, authoritative (I use the world pointedly) reading of the text. He called for the author’s voice to be drowned out by the voice of the text itself, which is the thing that truly speaks.
In criticism, on the other hand — now I’m using the word in the sense that most people do, as regards movie reviews and blog posts by armchair scholars like us — we seem to still be holding on to the author, such that questions like “To what extent is Mr. Oizo taking the piss?” “Does Ian Anderson secretly love prog?” and “Is James Murphy fucking with us?” still seem to be worth posing.
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I listened to 45:33 while running, with regular interjections from the female robot voice of Runkeeper, my workout app of choice (and also the source of this post’s silly structural gimmick). I took this approach because I wanted to assess, with the benefit of knowing the background you outlined in your assignment, whether 45:33 is actually good running music or not.
It is. It’s quite excellent running music. Slotted right in with my intervals. So, if we accept that 45:33 is good running music, what does that say about James Murphy and the critics who took him at his word when he lied to them about his jogging habits?
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Let’s work backwards. The story as you told it ends with a legion of overzealous writers having egg all over their faces. They had failed the Emperor’s New Clothes test. Shorn of all credibility, they stood exposed as charlatans; mountebanks; hacks.
Except, of course, that they weren’t. Murphy’s truth may have been that 45:33 has nothing to do with running. But the text’s truth contradicts that. And the text is the thing that truly speaks. I daresay that if Murphy believes that this album isn’t running music, he’s misunderstanding his own work. As such, I hereby find those critics innocent of these particular charges. There are other charges they will have more trouble dodging. But more on that shortly.
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Before we move on, I want to address how angry I sometimes get about the derision levelled at critics by artists. Frank Zappa comes to mind, immediately. So does Birdman. The theatre critic in that movie (which I love in every way except for this) has a shitty attitude towards art, but the movie has an even shittier attitude towards that critic. It makes her openly, gleefully malevolent, which I sincerely don’t believe is a truthful characterization of how respectable critics think.
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No doubt many individual critics deserved Frank Zappa’s derision. But, I personally believe — in utterly self-aggrandizing fashion — that criticism, journalism, and related disciplines are arts no lesser than the arts they critique. I had an epiphany to that effect near the end of my music degree program, at which point I immediately applied for journalism school.
Evidently, you disagree with me on this, or at least you did in February of 2012. But Barthes appears to be on my side. If the author is metaphorically dead, that leaves only the reader. Good critics are very skilled readers and thus, invaluable — so long as they focus on the texts themselves. If, you know, you agree with Barthes on this. Which I only sometimes do.
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The narrative you outlined with respect to 45:33 suggests Zappa-like malevolence on Murphy’s part. If we accept for argument’s sake that there was something for Murphy’s critics to be ashamed of when the ‘truth’ came out, that means that it was Murphy himself who pulled the rug out from under them. And that would make him a more mean-spirited, slightly lesser human (though not a lesser artist, because the art speaks for itself).
But, like you, I’m not exactly convinced that Murphy was actually pulling an Emperor’s New Clothes swindle. If there was a swindle afoot (pun?), one suspects that Nike (pun.) may have been the target.
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But, naturally, we now come to the point where I say that none of this matters. I’ve already absolved Murphy’s fawning critics for praising his possibly bullshit workout mix, on the basis that it is a good workout mix. But there’s another sin that I can’t absolve them of, and that’s the fact that they so resolutely based their critiques of 45:33 on any professed authorial intention at all.
In other words, we’re charging these critics with the wrong crime. It isn’t that they have faulty bullshit meters. They are not charlatans; mountebanks; hacks.
They are fetishists.
They fetishize the personalities behind the things they are ostensibly critiquing, such that the novelty of Murphy making a workout mix supersedes the music itself. Indeed, the fact that LCD Soundsystem could become a ‘buzz band’ at all comes entirely down to this critical approach.
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Perhaps that’s why criticism — in the common sense, not the academic sense — is derided in so many quarters (not least of which is academia — someday, I’ll introduce you to the work of Joseph Kerman). It is at least partially about applying value judgements to people’s personalities. And that is ever-so-slightly skeevy.
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Here’s the part where I capitulate.
Naturally, music criticism and journalism that focuses on the musician often makes for deeply interesting reading. I am endlessly fascinated with the process of making art, and I don’t have any desire to see music writers stop interviewing artists, or taking note of the autobiographical elements in music. But, I would like to see close listening take more of a role in what music writers do.
(I admit that I’m saying this partially so that I don’t have to hold myself to the standards I’m setting up in this post. Take heed of my current Twitter bio: “Opinions mutable, fatuous and best ignored.”)
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Thanks for this one, Matt. 45:33 is fantastic, and thinking about all of this really put me through my paces.
BING-DUNG! Workout complete.
— Matthew